+233 24 840 8256 [email protected]
100 Years of The Royal Palace — Announcement in Accra, Ghana

The Royal House of Esiama

Esiama Ahenfie: A Living Symbol of
Nzema Royal Authority, Diplomacy
and Heritage.

Nana Ainoo-Kwagyan III and the house that holds the stool — the King, the royal family, the Palace and its office, and the town's notable sons and daughters. The Royal House of Esiama remains committed to being the beacon of our culture, our values and our hospitality.

The KingThe Palace The Court
Foundation tablet of the Ahenfie (Royal Palace), Esiama — laid 21 April 1927
Foundation tablet — Ahenfie, Esiama · 21 April 1927

The Royal Palace

Esiama Ahenfie

The Ahenfie (Royal Palace)'s foundation stone was laid on the 21st April 1927 by Elder Essuah Ayizie, consecrated by the Right Reverend John Orfeur Aglionby, D.D., M.C. (Lord Bishop of Accra) and formally opened by Major S.B. Jones (District Commissioner) in the presence of the community.

The stone marks the Palace that stands today — courtyard, stool room and durbar grounds raised by Nana Kofi Amgbo II with his elders and the people of Esiama, with support from the colonial administration, in about six months under Engineer Ambrose Qyanson. From this stone the Palace has kept the stool, received durbars and held the town's welcome for nearly a century toward 2027.

Foundation details per Palace record — tablet held at the Ahenfie.

Celebrating the Centenary of the Present Ahenfie (1927–2027)

The Esiama Ahenfie is more than a historic building; it is the enduring symbol of the authority, identity, and continuity of the Ainoo Kwagyan Ezohile Stool. For generations, the Ahenfie has served as the centre of traditional administration, royal ceremonies, diplomacy, and community leadership among the people of Esiama.

In Nzema tradition, as in many Ghanaian traditional societies, the palace (Ahenfie) represents the physical home of the stool. It is the place where chiefs receive visitors, deliberate with elders, preserve royal traditions, and exercise their responsibilities as custodians of the land and people. The history of the Esiama Ahenfie therefore extends beyond the walls of the present structure; it reflects centuries of royal continuity.

The Earlier Royal Residences of Esiama

The present Ahenfie, built in 1927, is part of a much older tradition of royal residences connected with the Ainoo Kwagyan Ezohile Stool. Before the construction of the current palace, successive chiefs occupied earlier royal establishments that served as the administrative and ceremonial centres of the stool.

Among the earliest palace traditions preserved in Esiama's oral history is the account of Boma Ahenfie, associated with the period of interaction between the Ainoo Kwagyan Stool and the Dutch West India Company (WIC) during the late seventeenth century.

During this period, Fort St. Anthony at Axim served as one of the major Dutch trading centres on the western Gold Coast. Oral tradition maintains that disputes involving Esiama and neighbouring communities were sometimes presented before Dutch authorities at Axim for mediation.

The Dutch official is remembered in Esiama's tradition as Boma is identified with William Bosman, a WIC official who served at Axim before becoming Chief Factor at Elmina. In his 1705 publication, A New and Accurate Description of the Coast of Guinea, Bosman documented his service on the Gold Coast and described interactions between European officials and African political authorities.

According to royal tradition, this period of diplomatic engagement was associated with the establishment of a palace complex around 1695, remembered locally as Boma Ahenfie. The palace represented an important period in which Esiama's traditional authority interacted with international commercial and political forces operating along the coast.

The later political conflicts of the eighteenth century, including the WIC–Appolonia War of 1761–1764, affected many settlements within the Nzema area. Historical records from this period identify communities within the region using various European spellings, including forms corresponding to present-day Esiama.

Although the original structure of Boma Ahenfie no longer survives as a complete building, its memory remains preserved within the traditions of the Ainoo Kwagyan royal family and forms an important chapter in Esiama's palace history.

The Present Ahenfie: A Monument of the Twentieth Century

A new chapter in the history of Esiama's royal architecture began under the leadership of Nana Sir Kofi Amgbo II, K.M.A.C., the fifteenth Chief of the Ainoo Kwagyan Ezohile Stool.

Nana Kofi Amgbo II was enstooled in 1918. During the early years of his reign, he operated from the existing royal residence of the stool. However, recognising the importance of creating a palace that reflected the dignity and aspirations of Esiama, Nana Kofi Amgbo II, together with his elders and the people of Esiama, initiated the construction of the present Ahenfie.

The foundation stone was laid in April 1927, and remarkably, the palace was completed within approximately six months. The speed of construction reflected careful planning, organisation, and the availability of skilled expertise. The project is traditionally associated with Engineer Ambrose Qyanson, whose contribution remains part of the palace's historical memory.

The construction took place during the colonial period when Esiama had developed into an important administrative centre. The town hosted significant institutions, including government establishments, a Model Grammar School, a rice factory, and colonial rest facilities. Within the system of indirect rule, traditional authorities worked alongside colonial administrators, and palace tradition maintains that colonial authorities provided support towards the completion of the project.

The architectural style of the 1927 Ahenfie reflected the colonial-era design approach used for important public and royal buildings of the period. It emerged within the same historical period as the palace constructed for Asantehene Prempeh I after his return from exile, demonstrating the wider architectural influence of the era.

On 28 August 1929, the completed Ahenfie received official recognition when it was inspected by Governor Sir Alexander Ransford Slater, K.C.M.G., C.B.E., accompanied by Lady Slater and his official delegation. The palace was subsequently consecrated by the Right Reverend John Orfeur Aglionby, D.D., M.C., Lord Bishop of Accra, and formally opened by District Commissioner Major S. B. Jones.

Nana Sir Kofi Amgbo II's leadership and national recognition were further acknowledged through the award of the King's Medal for African Chiefs (K.M.A.C.).

A Heritage for Future Generations

As Esiama approaches the centenary anniversary of the present Ahenfie in 2027, the palace remains a powerful symbol of continuity between past and present.

From the remembered Boma Ahenfie tradition of the seventeenth century to the surviving 1927 royal residence, the history of the Esiama Ahenfie reflects centuries of leadership, diplomacy, resilience, and adaptation.

The Ahenfie is therefore not merely a historic structure. It is the living home of the Ainoo Kwagyan Ezohile Stool, a guardian of Nzema heritage, and a monument to the enduring identity of the people of Esiama.

Nana Ainoo-Kwagyan III — Belemgbunli Ainoo-Kwagyan III, King of Esiama

The King of Esiama

Nana
Ainoo-Kwagyan III

Enstooled 25 November 2020 on the Ainoo Kwagyan Ezohile Stool — the Ezohile (Asona) stool, Crow Totem, that holds the town's memory.

Belemgbunli Ainoo-Kwagyan III was enstooled as Nana Ainoo-Kwagyan III at the Palace durbar grounds in November 2020. As King of Esiama he keeps the stool and the courtyard, receives ministers and members of parliament at the Palace, and argues the town's case — for its clinic, its schools and its place on Nzemaland's coast.

Title
Nana Ainoo-Kwagyan III — Belemgbunli Ainoo-Kwagyan III
Stool
Ainoo Kwagyan Ezohile Stool — Ezohile (Asona) family · Crow Totem
Enstooled
25 November 2020 · Palace durbar grounds, Esiama

“Over the centuries, Esiama has become more than just another town; Esiama is our heritage, the symbol of Nzema unity, and the pride of our people. The stool, the palace and the community are one. We have served as the standard and apotheosis of true Ghanaian traditional values, and we will continue to serve as such today, tomorrow and every other day that follows.”

Nana Ainoo-Kwagyan III · King of Esiama — Belemgbunli Ainoo-Kwagyan III

Enstooled 25 November 2020 · Ainoo Kwagyan Ezohile Stool, Esiama

The town's records

7 centuries of Esiama,
1 heritage.

Esiama keeps four official registers, published here as recorded by the Royal Palace: the Arelemgbunli — the kings of Esiama; the Abusuamgbanyinli — the heads of the family; the Adufohyenle — the leaders appointed to serve the stool; and the Azafohyenle, all organized by time of reign and servitude.

I · The Arelemgbunli — from "Annals of the Kings of Esiama"

A simplified ledger of the kings of Esiama from the town's founding to the current King, in order of reign.

Kings of Esiama, in order of reign
# King of Esiama Also known as Reign Length Status
1 Ainoo Kwagyan I — 1270 - 1340 70 years End of reign
2 Ntiaku Konfuaku — 1340 - 1382 42 years End of reign
3 Annor Asiaman — 1382 - 1441 59 years End of reign
4 Ennor Kpole Aziama Kpole 1441 - 1504 63 years End of reign
5 Azane Kornie Kpanyinli — 1504 - 1564 60 years End of reign
6 Yangyiah Kwoaw — 1564 - 1621 57 years End of reign
7 Kofi Amgbo I — 1640 - 1703 63 years End of reign
8 Blay Kpole — 1715 - 1763 48 years End of reign
9 Kaku Nkrumah I — 1812 - 1854 42 years End of reign
10 Nyonwa Kwasi I — 1854 - 1890 36 years End of reign
11 Nyonwa Kwasi II Erzane Ndoli 1890 - 1899 9 years Destooled
12 Benlekye Ennor — 1899 - 1901 2 years Destooled
13 Kangah Essah Kangah Essah 1901 - 1915 14 years Destooled
14 Kaku Nkrumah II Kaku Erzane Ababio 1915 - 1918 3 years Destooled
15 Kofi Amgbo II John Benjamin Awuah-Sipah Kwofie 1918 - 1954 36 years End of reign
16 Kofi Amgbo III Henry Bobson Mensah Jnr 1960 - 1974 14 years End of reign
17 Kaku Nkrumah III Ekye Ackah 1974 - 2000 26 years End of reign
18 Kofi Amgbo IV Anthony Eduku Yalley 2001 - 2017 16 years End of reign
19 Ainoo Kwagyan II Saeed Enu Yankey 2017 - 2020 3 years End of reign
20 Ainoo Kwagyan III Enock Nwozah Andoh 2020 - — Current King

Source: Annals of the Kings of Esiama (Esiama Royal Palace records). All official records are provided by the Royal Palace.

II · The Abusuamgbanyinli — heads of the family

The Abusuamgbanyinli — the heads of the family line — with their years of service. This is the family register, held apart from the Stool and the Adufohyenle.

Abusua heads of Esiama, in order of service
# Abusuakpanyinli Also known as Years of service Span
1 Ekoatwenle Boa — 59 1280 - 1339
2 Nda Boa Kpole — 77 1341 - 1418
3 Aka Mulie — 48 1418 - 1466
4 Omiri Ayeba Asibi Fanti fanti 63 1466 - 1529
5 Gyene Amusei Taller 50 1529 - 1579
6 Vanderpuye Freeman Enokpole 31 1579 - 1610
7 Kornia Nyamekye — 66 1610 - 1676
8 Mgbayinliwie Ehuma — 44 1676 - 1720
9 Albert James Kabenla Kofi — 57 1720 - 1777
10 Asune Kanra Kakyila 27 1777 - 1804
11 Assyne Gyenkyi — 45 1804 - 1849
12 Kaku Bennea Money man 36 1849 - 1885
13 Kua-Azan Miezah — 51 1885 - 1936
14 Amgbo Ayaim — 33 1936 - 1969
15 James Albert Nyame — 15 1969 - 1984
16 Akpabenle Kwofie — 17 1984 - 2001
17 Raymond Gyene Kwarm — 23 2001 - 2024
18 Elakola Ewule Acting 6 2019 - 2025

Source: Esiama Stool Abusuamgbanyinli (Esiama Royal Palace records).

III · The Adufohyenle

The Adufohyenle are appointed by the King, who appoints them in consultation with the Council of Elders and the elders of the Royal Clan. The register names each captain's clan, reign and the kings who reigned in their time.

Adufohyenle of Esiama, in order of appointment
# Tufohyenle Clan & house Reign Length Status Kings during the reign
1 Koloziah Kwarm Uncertain 1478 - 1526 48 years Reigned Konfua Aku · A. Kornie Kpanyinli
2 Esiama Menla Uncertain 1536 - 1583 47 years Reigned A. Kornie Kpanyinli · Yangyiah
3 Simi Mozu Ezohile · Nwoley Mozu 1583 - 1619 36 years Reigned Yangyiah
4 Gyedu Nyanzu Ezohile · Nwoley Mozu 1619 - 1636 17 years Reign concluded Yangyaih · Kofi Amgbo I
5 Famiyehchie Aka Ezohile · Nwoley Mozu 1636 - 1681 45 years Reigned Kofi Amgbo I
6 Ꜫgya KꜪdꜪba Ꜫkpa Alonwoba 1681 - 1701 20 years Reigned Kofi Amgbo I
7 Kabenlakyi Adahunle 1701 - 1718 17 years Caretaker Blay Kpole
8 Menla Miezah Ꜫzohile · Asaba Mozu 1718 - 1765 47 years Reigned Blay Kpole
9 Kofi Afful Ꜫzohile · Asaba Mozu 1765 - 1773 8 years Reign concluded Blay Kpole
10 Ꜫkelaba Ꜫkpoha Kpanyinli Alonwoba · KꜪdꜪba Ꜫkpa 1773 - 1812 39 years Reigned No chief / vacant
11 Kwawkyi Alonwoba · KꜪdꜪba Ꜫkpa 1812 - 1857 45 years Reigned Kaku Nkrumah I
12 Blay Miezah Ꜫzohile · Kwarm Mozu 1857 - 1888 31 years Reigned Kaku Nkrumah I · Nyonwa Kwasi I
13 John Konfuaku Famiyeh Nvavile 1888 - 1923 35 years Reigned Nyonwa Kwasi II · Beru chie Ennor · Kangah Essa · Kaku Nkrumah II · Kofi Amgbo II
14 John Kwasi Adahunle 1923 - 1926 3 years Reign concluded Kofi Amgbo II
15 Samuel Aba Blay Ꜫzohile · Wisdom 1926 - 1931 5 years Reign concluded Kofi Amgbo II
16 Ꜫssuah Arizi Adahunle · John Kwasi 1931 - 1943 12 years Reign concluded Kofi Amgbo II
17 Amgbu Miezah Nvavile 1943 - 1950 7 years Reign concluded Kofi Amgbo II
18 Ebakpole Armoo Ꜫzohile · Kainyah Mozu 1950 - 1969 19 years Reigned Kofi Amgbo II · Kofi Amgbo III
19 Armah Edjah Adahunle · from Eikwe 1969 - 1974 5 years Acting No chief / vacant
20 Nda Blay Azane Ꜫzohile · Kainyah Mozu 1974 - 2017 43 years Reign concluded Kaku Nkrumah III · Kofi Amgbo IV · Ainoo Kwagyan II
21 Ꜫssuah Ahoa Fatoho Asamagama 2017 - 2022 5 years Reigned Ainoo Kwagyan II
22 Ehoma Akpo Adahunle · John Kwasi 2020 - 2022 2 years Acting Ainoo Kwagyan III
23 Joseph Gorkeh Adahunle · Ꜫssuah Arizi 16-10-2022 - till date — Reigned Ainoo Kwagyan III

Source: List of Esiama Aduvohyenle (Esiama Royal Palace records).

IV · The Azafohyenle

The Azafohyenle as recorded in the town's list — Esiama Kpole, Ahunlu, Mozokro (Awutuka) and the Service Chiefs, in order.

Azafohyenle of Esiama, in order
# Esiama Kpole Ahunlu Mozokro (Awutuka) Service Chiefs
1 Ati Kpole Few Settlers No Settlers Ainoo Kwagyan
2 Ezene Benie
Kaku Anyimah
Atisinli Agyalu No settlers Ntiaku Konfuaku
3 Kaku Anyimah
Tanoe Blay
Ndefo Amihere
Simale Kpanyinli
Few Settlers Konfua Aku
4 Angate Kpanyinli Blay Tendenle Simi Kandango Ennor Kpole
5 Ebulley Erzoah
Elieu Ewuley
Ebaete Ackah
Amgbo Nda
Etwe Kpanyinli
Whajah Kyei
Azan Kornie
6 Elieu Ewuley
Ndede Kanra
Amgbo Nda
Nda Kpole
Whajah Kyei
Morkeh Tendenle
Yangyiah
7 Ndede Kanra
Ebakpole Kofi
Nda Kpole
Elieu Azane
Assuah Miezah
Kabenle Nyibuam
Kofi Amgboe
8 Aipilla Famiyeh Egya Bendubebo Kabenle Nyibuam Pwanyi Ackah Blay -Kpole
9 Menla kyei Mozu Kaku Benie a.k.a (Money-Man) Beneayebie Kwaw Kaku Nkrumah
10 Ehwiada Kanra Kaku Benie Nyemikeh Folola Benle Asare Nyonwa
11 Ehwiada Kanra Nyemikeh Folola Amuse Kabenle Nyonwah II
12 Ehwiada Kanra Nyemikeh Folola Amuse Kabenle Beru Chie Ennor
13 Kornie Y. Menla () Kojo Duncan A. B. Armoo Kangah Essah
14 Kornie Y. Menla Kojo Duncan B. Armoo
Kwarm Kyie
Kaku Nkrumah II
15 Kornie Y. Menla
V. O. Yankeh (1943)
Kojo Duncan Armah Edjah Kwarm Kyie
Kabina Acquaye
Kofi Amgboe II
16 R. B. Armah (1950)
Effee-Tafua (1979)
Armah Edjah
Egya Beikwaw
Capt. Famiyeh Kofi Amgboe III
17 Effee Tafua Egya Ekpah (1991) Egya Beikwaw
Morkyei (This Man)
John Angate
Egya Menlahwa Egya Gyefua Kaku Nkrumah III
18 Egya Ekpah Armah Edjah Jnr Fatoho Kaya Kofi Amgboe IV
19 Asem Nyina 2007
Ekpo Ehumah 2019
Gideon Badu a.k.a (Teacher Badu) Fatoho Kaya
Erzoah Badu
Ainoo Kwagyan II
20 Ekpo Ehumah
Nyeasemhwe a.k.a (Bedman) 2020 till
Egya Akesse Fatoho Kaya
Erzoah Badu a.k.a (Ekutey)
Ainoo Kwagyan III

Source: LIST OF SAFOHYENLE OF ESIAMA (Esiama Royal Palace records).

The Palace & its office

Who helps keep
the stool.

The Esiama Royal Stool is carried by not just the King: the office around him carries the court, the counsel bears the towns guidance and guardianship of Esiama's traditions, and the society contributes to upholding the great name of Esiama.

The Palace albums

Photographs and affairs of the royal family, gathered by occasion and the people in them — tap any image to view it larger. New albums join the river as the Palace releases them.

Palace Contact

The Palace receives the town.

The courtyard is open, every written line to the Palace always receives a reply. Come visit us and sit at the forecourt as a neighbour.